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| Gasification Archive for April 2000 |
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| 78 messages, last added Tue Nov 26 17:16:55 2002 |
[Date Index][Thread Index]
Re: GAS-L: Cheap charcoal gasifiers
In a message dated 04/15/2000 12:51:55 PM Eastern Daylight Time,
andrew.heggie@dtn.ntl.com writes:
> > (Doug Williams said) I'd like to suggest that it be kept in mind, that we
cannot impose our
> >ideals on rural populations in far away places. Our choice of
technologies
>
> This is the point Vernon made.
> >is not simple or cheap, but it can be reliable if the gas making phenomena
> >is understood.
Hi everyone,
Doug Williams' point about not imposing our ideals on rural populations in
far away places is well taken. While I'm unsure as to Doug's particular
philosophy regarding technology as it relates to poor or low-tech
civilizations, I generally have no philosophical inclination either way. I
live in the USA in an Amish community where high-tech and low-tech coexist
"relatively" peacefully. While I, like Tom Reed, appreciate all that
technology has brought me, I respect that others have no such appreciation.
I personally find no compelling reason to introduce technology -certainly not
just for technology's sake, and I very much doubt that many do.
I, like Tom Reed, believe technology can be very beneficial, particularly at
the large scale - IF it actually results in a low cost per delivered unit
(more likely in urban than rural settings). However, as I've noted below, I
believe a technology can (and sometimes does) facilitate the transfer of
wealth away from the poor. This is particularly so when that technology is
in the hands of a monopolist regulated by a corrupt regime (as one will note
is frequently the case in poor communities).
My view on technology and third-world society is generally more practical
than philosophical. Even though I have little training in economics, I try
to view most situations from an economic point of view - I can at least
understand some of the driving forces behind "needs" and "possessions" and
trade.
Much of the world is so desperately poor that (I believe) interventions by
the "haves" on behalf of the "have-nots," while well intended and temporarily
helpful, are mostly futile and may in fact be detrimental - with one
exception. That one exception is that if the "haves" are willing to make the
long term investment necessary to insure that their intervention is
successful. I suspect this frequently requires more commitment than the
"haves" find themselves willing to give.
For example, giving a high-tech cookstove (or gasifier) to a poor community
helps in both conserving fuel (thus reducing the overall cost of fuel) and
reducing exposure to smoke. However, as I mentioned to Andrew, when that
poor community finds that there is no chicken to put in the pot, the stove is
soon traded for a chicken. The poor community is fed another day but now has
no cookstove.
The overall economic condition of the very poor is such that they cannot
afford to keep the cookstove. I think that the very poor could never keep
possession of the relatively high value cookstove until they are economically
stable enough to have afforded the cookstove in the first place. That is, of
course, unless the "haves" are willing to intervene long enough (provide the
chickens) that the community becomes financially stable enough that they are
not forced to trade away the stove.
My considered opinion is that ANY item of value given to anyone becomes an
item of trade or commerce (somewhat akin to giving them money). If the item
of value I gave was not the item most needed by the person I gave it to, then
should the opportunity present itself and the need be great enough, the item
will be traded away for that most needed. Additionally, the poor are
frequently so desperate for the item most needed that they have a poor
bargaining position. This in turn means that, in desperation, they trade the
high value item they possess for a low value item they are more in need of.
Thus, the rich get richer (trading up through bargaining position) and the
poor get poorer (trading down out of necessity).
Even in urban settings where the electric grid powers most cook stoves (and
thus there is no mass production wood stove making), the poor not only can't
afford to purchase the electricity but wood stoves also aren't readily
available, putting them out of economic reach as well. Thus the poor find
themselves trading their assets - again at a deep discount - to obtain needed
electric power, an expensive stove or chicken. The rich continue to get
richer and the poor continue to get poorer.
I think the only way to stop this flow of assets away from the poor is to
increase the wealth of the poor, in essence to make them permanently more
wealthy. I suspect that in order for someone to keep an item of value, they
must already possess sufficient assets both to afford to purchase and
maintain the item of value. This permanent increase in wealth is the essence
of what is required from the "haves" in order to sustain the "have nots."
Lack of willingness to persevere with this long term commitment is why most
projects are doomed to fail. An unsupported high tech wood stove project is
similarly likely to fail - because using less wood and a smoke-free
environment are of little concern to those who have no chicken.
You realize of course that elevating the wealth of the poor is a monumental
task. Consider that - of the things the poor do have - it is the least or
worst of EVERYTHING. The poor have the least arable land, the least
rainfall, the worst housing, the feeblest beast of burden, the most
inappropriate tools, the least productive seed, the least nutritious food,
the poorest health. Everything they own is virtually incapable of enduring
the more intense use needed to support even a modest increase in productivity
or output.
To compound the problem even further, "the poor" is a moving target. The
reasonably affluent today can be poor tomorrow and slowly build back their
affluence over time - even without third-party intervention. Assisting the
poor is an incredibly difficult and complex task. Even one small aspect of
helping may be problematic. Consider that just the act of dumping high-tech
cook stoves into any community - poor or otherwise - puts the existing stove
makers out of business.
That is why Andrew and many others are "right on" in the quest for cheap
charcoal gasifiers (and stoves). If the item is cheap enough that it can be
built or bought by the community, then when there is no chicken, the item has
insufficient value to be traded away. True, someone goes hungry, but at
least the next time there is a chicken available there will still be an
efficient stove to cook the chicken on, and dinner can be enjoyed without
breathing all that smoke.
I don't consider myself a "do-gooder," but I respect those who are. I
suspect some have been trying to help the poorest of the poor since the dawn
of man. I don't yet see the light at the end of the tunnel. Nevertheless,
keep up the good work everyone - persevere.
Vernon Harris
VHarris001
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