 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
 |
| |
REPP-CREST
1612 K Street, NW
Suite 202
Washington, DC 20006
contact us
|
|
 |
|
 |
|
 |
| Strawbale Archive for July 2001 |
 |
| 276 messages, last added Tue Nov 26 17:41:59 2002 |
[Date Index][Thread Index]
SB: a long rant on the topic of off topic rants (apologies in advance)
WARNING - This can be considered off-topic (and long) if you are looking
for technical information on how to build your straw bale house today -
and not off-topic (IMHO) if you would like your grandchildren to be able
to do same...
Typical of my style of dealing with all of the lists to which I am
subscribed, I have only been scanning this list and making note of things
of interest to me and ignoring the rest - and resisting the urge to jump
in with tidbits of information or points of view that I'm sure others
will provide. Whenever I see arguments over issues becoming
personalized, another part of me wants to jump in and restore civility to
the debate. Especially on this list. I've written before about the
history and nature of this list and why it is that I feel strongly that
this should be a place where--in spite of the insanity and cruelty, the
selfish and proprietary nature of much of the world driven by
competition, greed, the cult of experts, and all that--we can create the
world we would rather be living in. We don't need to tolerate abusive
behavior here, whether it is abuse of each other, abuse of information,
or abuse of the spirit that lies at the heart of the efforts that so many
of us are struggling to move forward against the current of a
degenerating mainstream culture.
We can argue about all manner of things here, and I have also said in the
past that I don't think many of these discussions should be considered
"off-topic" because they are central to the values that drive many list
members to be here in the first place. Further, they lie at the heart of
the biggest barriers to achieving the goals that so many of us have for
attaining shelter in a way that adds something of value to the world and
is not just a series of lowest impact compromises leading to the least
damage one can do. I hope that many people are on this list also because
they care about more than just satisfying their own immediate personal
needs. Not that this isn't important - it is. But there is much more that
falls into the category that I think of as enlightened self interest -
understanding the degree to which your well being is tied to the well
being of others and to the whole system. They do not teach this in
school or talk about this on tv, and it seems to be political suicide
today to talk about such things as the commons. But this is the critical
stuff of our future viability as a species, as a society, as a nation, as
communities of people at any scale. It is not unrelated in my view, to
the building of straw bale houses or any other positive activity that
moves us toward instead of away from sustainability and hope. We need to
get this at a cellular level!
I know and appreciate that there are people on this list, perhaps the
majority today, who are here to find out technical information on how to
build straw bale houses. Some, probably considerable, percentage of you
are annoyed by these things that are off that particular topic - it is
why you subscribed and because there are often things of value to you in
that pursuit in among the rest, it is why you stay subscribed. And,
having said that, as so many people have said in the past, the delete key
is your friend, and I'd add that the archives have several lifetime's
worth of technical information and advice you can search to see how many
times your particular need has already been covered here, when you are
feeling totally disgusted by these forays into other topics.
This latest set of rants - and their focus on democratic versus
republican forms of government, and the nature of our personal
implication in the deteriorating ecological, economic, and social
systems, is one of those things that has become the constant background
for viewing and doing the work that I do. I can no longer separate these
issues from anything related to building, technology, commerce, work, my
personal choices, or my hope of living in a civil society.
In Garret Hardin's classic story of the Tragedy of the Commons, he
reveals the flaw in our economic system that is based on the belief that
freedom in the commons will lead to a good end. The oversimplified story
is of a village with a commons - the village green - on which many
farmers each graze a cow. The commons is big enough to support this
level of grazing indefinitely (sustainably). Then one day, one of these
farmers does a simple totally rational calculation in which he sees that
if he were to put another cow in the commons, the cost to him would be
his fractional share of the potential overgrazing but his benefit would
be nearly a whole cow. Making a rational decision he puts an extra cow
out in the commons. Before too long, other farmers notice that there is
an extra cow in the commons and they do the same calculation, come to the
same conclusion and put extra cows out to graze as well. Of course in
very short order, the commons are overgrazed to the point of destruction
- they will support no one's cows and everyone loses. All the result of
each individual making a perfectly rational decision that appears to be
in his own best interest. This is the system we have in a nutshell - the
capitalist system. And what it does is amass wealth by privatizing profit
and socializing or commonizing costs and impacts. In another of his
essays, Hardin discusses the two essential questions to ask whenever
economic decisions are being made: Who benefits? Who Pays? If you can
tease out the answers to those two questions, you will always know what
is going on and why things are being done the way they are being done.
The current system, in a fittingly oversimplified description, has the
third world, the working class, the children and all future generations
and other species paying and those of us fortunate enough to live in the
right places with enough rights and privilege, benefitting.
And frankly the debate over what form of government we started out with
is moot, in my opinion, because we have neither a republic nor democracy
today. The Third College Edition (1994) of Webster's New World Dictionary
demonstrates amply this problem (see #4 below - lets not forget what
other nations have called themselves republics, including The People's
Republic of China...):
Republic... 1a) a state or nation in which the supreme power rests in all
the citizens entitled to vote (the electorate) and is exercised by
representatives elected, directly or indirectly, by them and responsible
to them. b) the form of government of such a state or nation ...2 any
group whose members are regarded as having common aims, pursuits, etc. 3
a state or nation with a president as its titular head 4 any of the
constituent territorial and political units of the U.S.S.R., Yugoslavia,
etc.
Democracy... 1 government in which the people hold the ruling power
either directly or through elected representatives; rule by the ruled 2
a country, state, etc. with such government 3 majority rule 4 the
principle of equality of rights, opportunity, and treatment, or the
practice of this principle 5 the common people, esp. as the wielders of
political power.
Oligarchy...1 a form of government in which the ruling power belongs to a
few persons 2 a state governed this way 3 the persons ruling such a
state.
Kakistocracy (had to go to the Compact Edition of the Oxford English
Dictionary for this)...The government of a state by the worst citizens.
As I understand it, we started out with a republic (the founding fathers
were not perfect and knew it - they were, after all trying to form "a
more perfect union" - they didn't think women had the same rights as men,
they didn't fully trust ordinary people to be able to make informed
decisions and hold all the power, so they created various controls over
who qualified as "the electorate" and which officials would be directly
elected and which indirectly i.e. the Senate, and many owned slaves, etc.
Yet they knew a great deal about power and its abuse and they tried to
create a system of government that avoided the concentration of power in
the few. And they were almost all opposed to the idea of corporations,
whose abuse they had seen first hand, as this legal fiction of artificial
personhood was created by the British government as the vehicle through
which the wealth of the colonies and conquered lands could be transferred
to England. I believe that our founding fathers would be engaged in the
second American Revolution if they were here today, to strip corporations
of their almost unlimited power and their freedom to exhibit the worst
kind of citizenship with virtual impunity). Corporate America is far too
much like the British Empire of their day and they would recognize it in
a heartbeat. They were brave and serious enough to risk everything,
including their lives to create a country based on a government of rights
and responsibilities, freedoms and obligations.
We then moved toward becoming a democracy as Senators became popularly
elected officials, women and minorities were given the right to vote,
poll taxes were made illegal, etc. Today, however, we are much closer
every day to both oligarchy and kakistocracy. And when I use the term
the kakistocracy, I am not using it to refer to ordinary citizens or even
our elected officials themselves, but instead to the worst of citizens -
the corporate citizens, whose vote counts more than any of ours as
individual citizens in our current political systems. We are being ruled
by people who are market fundamentalists - people who believe in the
total economy - the view that everything is economic - everything has a
price, everything of importance is or should be for sale. Our current and
recent governments have already given away our rights to local economic
sovereignty and in fact to national economic sovereignty. But it isn't
just economic sovereignty that has been lost. The WTO, NAFTA, FTAA are
all undemocratic, supranational corporate agreements that have the power
to override any national, state, local laws or regulations - regardless
of their purpose of protecting public health, safety, welfare. We will
have to undo this theft of our rights and responsibilities.
Here are things that you can read to gain a view of reality quite
different from anything you will ever get from reading the Wall Street
Journal, the New York or LA Times, your local newspaper, Newsweek, Time,
etc. or watching CNN or any of the network tv channels, or listening to
most radio stations:
-The Ecology of Commerce or jump right in to Natural Capitalism (by Paul
Hawken and Paul Hawken and Hunter and Amory Lovins)
-False Dawn by John Gray (a book that will clear up any questions that
you ever had about the lunacy of "free trade" and makes very clear that
global free trade and democracy are rivals not allies - the best book
I've found on this topic)
-Earth In Mind by David Orr (a book that remains at the top of my list of
must read books about where we are and why and what we must change - its
about education and everything else)
-Stormy Weather: 101 Solutions to Global Climate Change - a brand new
book by Guy Dauncey which lays out where we are and what options we have
for turning things around in a very straightforward, well-researched and
documented way - scary as hell and yet doesn't lead to despair unless you
are a cynic.
-If God Had Meant for Us to Vote He'd Have Given Us Candidates by Jim
Hightower. He has others worth reading too, but this is a good one to
start with. This hilarious, insightful book has more wisdom and truth in
it than any political book I've read in years and it will make you want
to puke when you read the truth about some of our fearless leaders.
That's a good start. I'd also recommend Life Is a Miracle by Wendell
Berry, and if you can lay your hands on a copy, The Idea of a Local
Economy, an essay by Berry that was in the Spring 2001 issue of Orion
magazine, which I have reread three times and it just gets better. All
these people are out of the box and if we care about our kids and their
kids, we need to get out of the cultural/political/economic box that
we're being sealed into everyday, and see that we have a hell of a lot
more work to do than just figuring out how to build straw bale houses.
We need to take back our citizenship, and our power, and I'm not talking
about just taking back our rights but also taking back our
responsibilities. I have to say that I am enraged by the constant talk
about our rights - property rights, the right to consume, the right to
profit, the right to pollute, the right to dominate the world, the right
to be free of shame and guilt for our excesses. I want to hear about our
right to be responsible, to live within our means, to live within real
limits - the flip side to privilege? We have invented an economic system
that is suicidal and benefits the few at the expense of the many, the
present at the expense of the future. We need to create something else.
And we need to start doing it and seeing it and making connections.
Wendell Berry ends the Idea of the Local Economy by saying "A total
economy for all practical purposes is a total government. The "free
trade," which from the standpoint of the corporate economy brings
"unprecedented economic growth," from the standpoint of the land and its
local populations, and ultimately from the standpoint of the cities, is
destruction and slavery. Without prosperous local economies, the people
have no power and the land no voice." What Berry is saying is that we
need to become responsible for creating this different future, for the
viability of our local communities, our local economies. This is a very
different politics than republic versus democracy. And it is a global
politics based in the primacy of local economics, local ecology, local
community - meaning that both experts and corporations need to be
accountable to local outcomes - not free to move capital and wealth
around the world in pursuit of the highest return on investment
regardless of the lives, communities and ecosystems destroyed in the
process.
This means of course that we too must be accountable and take that
responsibility. This shift can only come from each of us understanding
sufficiently the large issues to begin to make our choices based on
enlightened self interest, make the changes that we must make in our
lives to take back the right to really be responsible for what we do. We
were never given the right to diminish or eliminate the rights of others.
That is a myth. And to think that our excesses in the false name of
"rights" do not come at the direct expense of the rights of others is a
fraud. I have little tolerance these days for the complaints of people
who are incredibly well off and free, and who know little of real
political abuse or terror or oppression, but choose to whine about their
loss of rights.
And as I have said before about such things - this should not be viewed
as a burden but as a gift. We have incredible privlege and opportunity
in the U.S. as in much of the developed world. What we do with it is our
choice. But we are all more fortunate by far than probably 80 or 90
percent of the people we are sharing this planet with. Just being on this
list is evidence of that. So let's get on with the work we do, the
things we pursue, our interest in things like straw bale construction in
that larger context. And let's be grateful that we have the opportunity
to do so.
David Eisenberg
Director
Development Center for Appropriate Technology
P.O. Box 27513
Tucson, Arizona 85726-7513 USA
(520) 624-6628
(520) 798-3701 Fax
David@dcat.net
strawnet@aol.com (direct personal e-mail)
www.dcat.net
The future is not out there in front of us, but inside us. - Joanna Macy
-------------------------------------------------------------------------
To unsubscribe from the list, send a message to:
<strawbale-unsubscribe@crest.org>
or for the digest to:
<strawbale-digest-unsubscribe@crest.org>
Please send any list administration questions to
strawbale-owner@crest.org
 |
 |
|